Saturday, July 1, 2017

Child Protection by Rukhsana Shah (Published in DAWN; Jun 25, 2017 04:16 am)

The writer is a former federal secretary.
CHILDREN are the most vulnerable segment of any society. In Pakistan, their plight is a palimpsest of misery. Child labour, brick kiln bondage, domestic slavery, corporal punishment, trafficking, prostitution, sexual abuse and many other crimes against children are perpetuated every day due to the negligence of the state as well as poor enforcement of laws.
A major constraint is a lack of data due to inadequate monitoring and information systems of children in conflict with the law and those who are economically and sexually abused.
Some years ago, the National Commission on Child Welfare and Development was handed over to the Ministry of Law, Justice & Parliamentary Affairs, in a bid to save it from being rendered defunct by the 18th Amendment. NCCWD is now under the Ministry of Human Rights, but has still not produced a national policy for child welfare and development, or any effective mechanisms for child protection.

There’s no national policy for child welfare and development.
The last report submitted by NCCWD to the UN Committee on the Rights of the Child was in 2007-08 on which the committee expressed serious concerns about the lack of basic disaggregated data regarding affected children, deficiencies in the legal and administrative system, and systematic and pervasive use of torture against children in custodial settings in the country.
The HRCP report, 2016, states that while sexual assault against minors, child pornography and trafficking were criminalised through an amendment to the Pakistan Penal Code by parliament, the minimum age of criminal responsibility of a child was raised from seven years to 10 years in 2015, which is still horrendous and far below international norms. About 2,000 children remained in prisons across the country in 2016. There are still no separate courts for them as required by the Juvenile Justice System Ordinance (JJSO).
According to the Society for the Protection of Rights of the Child, juvenile inmates in prisons face overcrowding, malnutrition, poor sanitation, physical, mental and sexual abuse and a lack of medical care, education and recreation. A Unicef study of 2006 found that children spent, on average, 17 days in police lock-up, ranging from one day to five months; some jails had designated separate juvenile wards but there were very few borstals and juvenile remand homes in the country, and no facilities for girls.
KP is the only province to have initiated a system of data collection in collaboration with the Pakistan Society of Criminology (PSC) and Save the Children Sweden. A separate register was introduced in 2008 at all 238 police stations of KP, along with blue and pink proformae for juvenile offenders and child victims respectively. An indigenous training manual was developed for the KP police on the newly developed registers, based on actual case files of children in conflict with the law, and detailed data collection techniques were imparted to officials at all police stations in five districts.
Prior to the training, it was found that 98pc of police personnel were ignorant about the Convention on the Rights of the Child; only 10pc had heard the name of the JJSO. The training brought a visible change in their attitude towards child victims and offenders. It was found that the previous logjam that deprived children from liberty was mainly due to ignorance and fixed attitudes.
While international guidelines recommend that children in conflict with the law should be released even prior to the court hearing if possible, on an average, only 33pc were released on probation. After training, the majority of child offenders (61pc) were released with or without bail.
The PSC developed a database according to the formats of the proformae operationalised it at the CPO and the missing children centre.
A police child and women protection committee was established in September 2009 with special arrangements for juvenile offenders and abused children, such as appointment of psychologists and segregation of boys and girls. Additionally, a new directorate of Human Rights, Conflict Resolution and Peace-Making, was established at CPO, Peshawar, and in 2010, the KP Child Protection and Welfare Act was promulgated.
Subsequently, the Balochistan police replicated this system of data collection in collaboration with the same partners, but both Punjab and Sindh — comprising 75pc of the population of the country — did not opt for it when this facility was offered to them by the National Police Bureau in 2009.
Adopting this system would have improved the lot of millions of children, but both provinces continue to rely on a colonial approach and are not interested in police reforms or training to implement best practices to protect children as required under international, national and provincial laws.
The writer is a former federal secretary.
Published in Dawn, June 25th, 2017
https://www.dawn.com/news/1341680

Thursday, August 28, 2014

Dreaming without the Light

[Note: I would like to acknowledge the efforts of Maneckji F. Apoo; Clinical Psychologist, for providing me with the necessary material. Aliya, Safirah and Adeel; with whom I met in July 2010, for the first time while working as a volunteer at Ida Rieu School and College for Blind and Deaf, for agreeing to an interview, without which, this piece would not have been possible.]


How can a blind person dream? This is often asked by sighted people who for the first time, come into contact with a visually impaired person. The first thing, however, that usually comes to mind with respect to dream is the story of Joseph, according to the ‘Book of Genesis’ as per the Judaic tradition, or Hazrat Yousuf, name used by Muslims, who was sold into slavery by his jealous brothers, but rose to become the second most powerful man in Egypt next to Pharaoh because he possessed the gift of dream interpretation. Interestingly, another historical figure known for dream interpretation was a prophet in Greek mythologies, but was visually impaired, Tiresias.

                The present piece attempts to explore the dreams of a visually impaired person and addresses the issues with respect to the attitude of the society towards the visual impairment. The first step, however, is to understand the experiences of ‘sleep’ and ‘dreaming’ before moving onto this particular subject.


Understanding the Phenomena

Oxford Advanced Learner’s dictionary puts Sleep in the category of Verb and defines it as ‘to rest with your eyes closed and your mind and body not active.’ It, however, puts Dream in the category of Noun and defines it as ‘a series of images, events and feelings that happen to your mind while you are asleep.’

It is discussed in the Introduction to Psychology (1983) by Rital L. Atkinson, Richard C. Atkinson and Ernest R. Hilgard, that through electroencephalogram (EEG) electrical activity of the brain can be monitored throughout the night as a person first passes through the four NREM stages of sleep before REM sleep is attained. Rapid Eye Movement (REM) is the sleep stage, characterised by increased heart rate, blood pressure, and breathing rate; erections; and the experience of dreaming.

Dreaming, however, should not be confused with ‘daydreaming’ which is a shift in attention to the fantasies instead of focusing on the task at hands while being awake.

In the Introduction to Psychology: Gateways to Mind and Behavior (2001) by Dennis Coon and John Mitterer, theories on the topic of dreams have been discussed, starting from Freud’s Unconscious wish-fulfillment theory which proposes that dream represent unconscious wishes that a dreamer wants to fulfill by manifesting latent content (disguised meanings of dreams, hidden by more obvious subjects) and patent contents (the overt storyline of dreams) while asleep.

Alternative to Freud’s theory is Reverse-learning theory which suggests that dreams have no meaning in themselves, but instead functions to rid an individual of unnecessary information which is gathered during the day. Hobson’s Activation-synthesis theory tells that dreams are a result of random electrical energy in which stimulating memories lodged in various positions of the brain is weaved into a logical storyline.

Dreams-for-survival theory suggests that dreams permits the reconsideration and reprocessing of the information which is critical for an individual’s daily survival, during the sleep. Individual’s survival can also closely relate to the understanding of the nightmares.

Nightmares, according to the threat simulation theory, deals with evolution, proposing dreams as an ancient biological defence mechanism, because the threat simulation during dreaming rehearses the cognitive mechanisms required for efficient threat perception and threat avoidance, thus, enabling a human mind to adapt to the threats of life.

The answer, therefore, is in affirmative regarding a visually impaired persons being able to dream since dreaming is a normal state of human conscience. However, true efforts can be made in the right direction by understanding the process of dreaming by a visually impaired person.


Dreams of a Visually Impaired person

According to an article in Sleepmedicine, researchers, in an observational study, divided the participants into congenitally blind (CB), late blind (LB), and age-and sex-matched sighted control (SC) who were asked to report  sensory, emotional and thematic content of their dreams, as well as a possible occurrence of nightmares, by answering a questionnaire.

According to the results, blindness considerably alters the sensory composition of dreams as CB participants reported more auditory, tactile, gustatory, and olfactory dream components when compared to SC participants, while LB participants, in contrast, only reported more tactile dream impressions. Although visually impaired and SC participants did not differ with respect to emotional and thematic dream content, CB participants reported more aggressive interactions and more nightmares compared to the other two groups. 

The nature of dreams highly depends upon the fact that whether a person is, first, completely or partially visually impaired, and second, whether visually impairment is since birth or occurred later in life. Also, the age during which the process of losing the sight started and the experiences of the waking life also aids in understanding the nature of the dreams. The same conclusion was reached by Hurovitz, C., Dunn, S., Domhoff, G. W., & Fiss, H. in their paper, the dreams of blindmen and women: A replication and extension of previous findings, that those who were visually impaired by birth or very early childhood, firstly, had no visual images in their dreams, and secondly, gustatory, olfactory and tactual sensory are extravagantly referenced.

The paper also quoted empirical realisations from the Psychology of Blindness by Kirtley, Donald D. stating that those who become sightless between age five and seven may or may not retain visual images in their dreams, but those who lose sight before the age of five seldom experience visual images in their dreams. It further stated that those who lost their vision after age seven continue to experience at least some visual images but there are none in the dreams of those born without any ability to experience visual images in waking life.

The discussion in Richard Catlett Wilkerson’s paper, Dream of the Blind discusses Joseph Jastrow’s work, the dreams of the blind and In Fact and Fable in Psychology, confirms that those who go blind before the age of five to seven will not have visual dreams. The discussion further analysed a letter by Helen Keller stating that her haunting dreams ceases as she learned more about the objects around her, that is, after her teacher came into her life.

The paper further discusses that the elaborative narration of a visually impaired and sighted might remain constant, and that the congenitally blind without a history of ‘form vision’ were able to represent spatial relationships in dream experience without the visual imagery, while the congenitally blind with minimal form vision saw in their dreams only to the extent that they had been able to see in walking life.



The following visually impaired persons were asked to share the change, 
if any, in the nature of their dreams, as experienced by Helen Keller

Aliya Fatima, a 20 year old female who is visually impaired since birth and has light perception and colour awareness, discusses her nightmares that she is running from something, for instance in a jungle with wild animals, or saving herself from the kidnappers. She said that the nature of her dreams changed when she became friends with a person of same age at her educational institute. She also shared that she tries to control while dreaming by trying to use more vision.

Adeel Raja is a 24 years old male who is visually impaired since birth with only light perception and a very less colour awareness. He would usually be studying Arabic in his dreams which might be the result of him studying Islamic Shariah (in his opinion) or is having a discussion on Skype. He explained that his dreams have recently become like this as he has experienced a great deal of change in his personality and goals, especially by being able to discover what he is going to do in his future. According to him, his dreams changed simply by changing his educational institution as he is presently enrolled at Minhaj International University Karachi. His eyesight was much better before the age of 18 and would see the interviewer in his dreams with long hair which he had when they first met in 2010, since the eye sight was much better than it is now in 2014. However, Adeel would recognise the interviewer in his dreams through his voice.
Safirah Bibi is an 18 years old female who is visually impaired since birth with light perception and colour awareness but occasionally gets confused with similar colours like blue and purple. When asked about her dreams, she described that mostly she would experience that she is passing through difficult paths like mountains, forests, water, snake pits etc. In 2012, she got the chance to visit USA via Youth Exchange Study Programme at Kentucky where her goals, dreams and personality changed and she is now more confident, socialises with people, and participate in different community service related activities. She thinks that her present dreams in which she sees herself struggling through difficult paths is the result of her trip to Kentucky, USA. Previously, she used to dream about going out on a picnic with her family.

Adeel Raja (24 years) 

Safirah Bibi (18 years) 



Living in the world of sighted

A world dominated by the sighted can be a cruel place for a visually impaired person. A visual bias society would shun those who are visually impaired, especially in a society like Pakistan, where a visually impaired child is neither expected nor trained to perform in the outside world. Condition is improving, but traditionally, the only task a visually impaired person was entrusted with is to recite Quran by heart throughout his childhood and use its verses to heal the people of the village for the rest of his/her life. As far as educated people are concerned, the simple practice of using the term ‘visually impaired’ instead of the word ‘blind’ is neither encouraged nor taken seriously. The former is a practical and a formal term with a much wider scope than that of latter which is not only negative but is degrading in nature.

This attitude of visual bias further expands when it comes to the dreams of the visually impaired person. Questions like, ‘how can a blind dream’, or, ‘do they dream in colour or black and white’ are offensive as they are backed by the thought that a visually impaired person is unable to perform on a par with the sighted, which instead should have been that dreaming is a normal activity of human brain, being part of the human conscience and has nothing to do with being sighted or visually impaired.  The proper question would only relate to the contents of a visually impaired person’s dreams. There is also, however, another extreme end which expects a visually impaired person to dream visual images like a normal sighted person.

In the paper, ‘Do the Blind Literally “See” in Their Dreams? A Critique of a Recent Claim That TheyDo,’ by Nancy H. Kerr and G. William Domhoff, it has been discussed that since visually impaired persons are capable of drawing two-dimensional figures, sometimes even with similar depiction of depth, motion, perspective and other characteristics to the drawings of the sighted individuals, it should not be interpreted that a visually impaired person experiences visual images while dreaming.

The paper further discusses that a visually impaired person sometimes do employ visual language to describe their dreaming experiences, but if a researcher fails to exclude metaphoric uses of visual terms, it would then most certainly bias the results of the research. Phrases like ‘watching TV’ or ‘keeping an eye on things’ are an example of such a usage of visual language, used to describe the waking experiences but do not imply a visual content.

Consequently, if a congenitally blind who could not perceive light, cannot experience visual images while dreaming and, therefore, an elaborative narration with the usage of visual language by such a person about his dream should not be interpreted  literally.

Thus, dreaming is a phenomenon which is experienced by everyone and the human conscience is still being explored, but understanding the dreams of a visually impaired person can assist their parents, teachers and mentors in understanding their fears, learning experiences and goals, which is only possible through communication.

Thursday, June 20, 2013

The Gift of Expression




Cooking is one of the best modes of expression which, like many Pakistani ladies, is also used by my sister. Like my sister, we all have our own methods of expression. While working at “Ida Rieu: School and College for Blind and Deaf,” I realized that visually impaired children are comfortable using music to express themselves, while hearing impaired children prefer painting.



Visually impaired children are fond of singing. When I was helping them with their public speaking skills, asking them to sing a song was the best way to make them take the floor and face the audience. They are always ready to form a choir and sing for you. The following praise does wonders for them. Not all teachers, however, are supportive which can have a negative impact on their personalities. Both, teachers and parents are responsible as their words are of tremendous impact. A normal person can tell by seeing into the eyes of the audience that magic has been created, but for a visually impaired, the only evidence is the audience’s generous applause.








Hearing impaired children, on the other hand, are comfortable expressing themselves through their artwork. Paint brushes and colours are not only cheap but also allow them to be creative on a piece of plain paper. Their expression can stretch from a simplest idea to the most complex concept. However, this does not mean that they are imprisoned within these limits: The visually impaired can draw and the hearing impaired can sing, too.


Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

Artwork by the hearing impaired children at Ida Rieu

In China’s southern Guangxi province, Zeng Bailiang has spent almost 40 years teaching art to the visually impaired, most of whom are orphans. There are also other institutions in the world which teach art to the visually impaired, but Zeng’s techniques are quite different as he uses brush strokes on a special paper, letting the students feel the wet and dry areas of the paper. Instead of viewing art as an “aesthetic form,” he views it as an “emotive form.”



 


  1. China's blind painters: http://www.aljazeera.com/video/asia-pacific/2011/01/2011117184521277375.html




  1. In China, Blind Students Learn Art and Self-Esteem: http://www.care2.com/causes/in-china-blind-students-learn-art-and-self-esteem.html




  1. Coloring the darkness: http://usa.chinadaily.com.cn/life/2011-02/16/content_12023942.htm






In the eleventh episode of the first season of the American T.V. series, “Glee,” a new perspective was shared with the world with respect to singing by the hearing impaired. The name of the episode was “Hairography” and a choir of deaf children was shown performing over John Lennon's "Imagine." The hearing impaired child with developed speech was singing by using both, his speech and sign language, while the rest were singing only through sign language.
 




"Glee" Hairography (TV episode 2009) - IMDb: http://www.imdb.com/title/tt1442933/plotsummary?ref_=tt_ov_pl


 

Christine Ha, aged 34, became the first visually impaired contestant in the third season of the “US MasterChief” in 2012. She not only won the contest but also amazed the world with her culinary skills. She gradually lost her vision but proved to the world that it wasn’t a hurdle in her expression and creative skills. She is now looked up at as an inspiration by many such children in Pakistan. 





This Blind Cook Just Took Home $250K After Winning 'MasterChef': http://www.businessinsider.com/blind-contestant-wins-masterchef-2012-9 


 


In the edition of June, 2012 of Toastmasters Magazine, an article, “Tara Miller: LACKING SIGHT, BUT NOT VISION” by Julie Bawden-Davis was published. It was about a visually impaired photographer who used her senses while taking the photo. However, she has to enlarge that particular photo by 400 percent on the computer screen afterwards. In 2012, she won several awards for her picture, “Fortuitous Twilight.”






 
Singing and painting are not the only creative ways which hearing and visually impaired children use to communicate. When it comes to non-verbal communication, body language is considered to be one of the best ways to express oneself, especially during the interpersonal communication and public speaking. Most of the hearing impaired children exercise and appear confident because they have command, not only on their body language, but also over their motor skills. Their face is full of countless expressions and emotions. On the other hand, slouching of shoulders by the visually impaired children makes them appear less confident. Children who are partially sighted copy others’ body language and improve. It is also very easy to explain the proper use of the body language to those children who were never visually impaired by birth but gradually lost their sight.

Comfortable using body language because he became visually impaired later in life

Comfortable using body language because he is partially sighted

Visually impaired child will often slouch.


Visually impaired children can, however, win your hearts through their command over speech. They are well equipped in properly formulating beautiful words and phrases while carefully judging the circumstances and the environment around them. They are able to present themselves more sophisticatedly in this manner.  This also reveals another aspect of their personality which is their emotional fragility. They can easily be hurt, and therefore, anyone who is working with them, needs to take extra precaution.

To perceive world through one’s senses is a gift which almost everyone enjoys, but to be able to express is not. Not everyone is blessed with this endowment. Even though these children are not fully equipped with all the senses, they are still able to put to good use those available to them.